Kisah Para Rasul 1:16

1:16 “Brothers, ¹  the scripture had to be fulfilled that the Holy Spirit foretold through ²  David concerning Judas – who became the guide for those who arrested Jesus –

Kisah Para Rasul 3:26

3:26 God raised up ³  his servant and sent him first to you, to bless you by turning ⁴  each one of you from your iniquities.” ⁵ 

Kisah Para Rasul 7:31

7:31 When Moses saw it, he was amazed at the sight, and when he approached to investigate, there came the voice of the Lord,

Kisah Para Rasul 13:42

13:42 As Paul and Barnabas ⁶  were going out, ⁷  the people ⁸  were urging ⁹  them to speak about these things ¹⁰  on the next Sabbath.

Kisah Para Rasul 17:32

17:32 Now when they heard about ¹¹  the resurrection from the dead, some began to scoff, ¹²  but others said, “We will hear you again about this.”

Kisah Para Rasul 19:22

19:22 So after sending ¹³  two of his assistants, ¹⁴  Timothy and Erastus, to Macedonia, ¹⁵  he himself stayed on for a while in the province of Asia. ¹⁶ 

Kisah Para Rasul 19:34

19:34 But when they recognized ¹⁷  that he was a Jew, they all shouted in unison, ¹⁸  “Great is Artemis ¹⁹  of the Ephesians!” for about two hours. ²⁰ 

Kisah Para Rasul 20:3

20:3 where he stayed ²¹  for three months. Because the Jews had made ²²  a plot ²³  against him as he was intending ²⁴  to sail ²⁵  for Syria, he decided ²⁶  to return through Macedonia. ²⁷ 

Kisah Para Rasul 23:12

The Plot to Kill Paul

23:12 When morning came, ²⁸  the Jews formed ²⁹  a conspiracy ³⁰  and bound themselves with an oath ³¹  not to eat or drink anything ³²  until they had killed Paul.

Kisah Para Rasul 26:24

26:24 As Paul ³³  was saying these things in his defense, Festus ³⁴  exclaimed loudly, “You have lost your mind, ³⁵  Paul! Your great learning is driving you insane!”

Kisah Para Rasul 27:24

27:24 and said, ³⁶  ‘Do not be afraid, Paul! You must stand before ³⁷  Caesar, ³⁸  and God has graciously granted you the safety ³⁹  of all who are sailing with you.’

Kisah Para Rasul 27:44

27:44 and the rest were to follow, ⁴⁰  some on planks ⁴¹  and some on pieces of the ship. ⁴²  And in this way ⁴³  all were brought safely to land.

[1:16]  ¹ tn Grk “Men brothers.” In light of the compound phrase ἄνδρες ἀδελφοί (andre" adelfoi, “Men brothers”) Peter’s words are best understood as directly addressed to the males present, possibly referring specifically to the twelve (really ten at this point – eleven minus the speaker, Peter) mentioned by name in v. 13.

[1:16]  ² tn Grk “foretold by the mouth of.”

[3:26]  ³ tn Grk “God raising up his servant, sent him.” The participle ἀναστήσας (anasthsa") has been translated as a finite verb due to requirements of contemporary English style. Some translations (e.g., NIV, NRSV) render this participle as temporal (“when God raised up his servant”).

[3:26]  ⁴ sn The picture of turning is again seen as the appropriate response to the message. See v. 19 above. In v. 19 it was “turning to,” here it is “turning away from.” The direction of the two metaphors is important.

[3:26]  ⁵ tn For the translation of plural πονηρία (ponhria) as “iniquities,” see G. Harder, TDNT 6:565. The plural is important, since for Luke turning to Jesus means turning away from sins, not just the sin of rejecting Jesus.

[13:42]  ⁶ tn Grk “they”; the referents (Paul and Barnabas) have been specified in the translation for clarity.

[13:42]  ⁷ tn Or “were leaving.” The participle ἐξιόντων (exiontwn) is taken temporally.

[13:42]  ⁸ tn Grk “they”; the referent (the people) has been specified in the translation for clarity.

[13:42]  ⁹ tn Or “begging,” “inviting.”

[13:42]  ¹⁰ tn Or “matters.”

[17:32]  ¹¹ tn The participle ἀκούσαντες (akousante") has been taken temporally.

[17:32]  ¹² tn L&N 33.408 has “some scoffed (at him) Ac 17:32” for ἐχλεύαζον (ecleuazon) here; the imperfect verb has been translated as an ingressive imperfect (“began to scoff”).

[19:22]  ¹³ tn The aorist participle ἀποστείλας (aposteila") has been taken temporally reflecting action antecedent to that of the main verb (ἐπέσχεν, epescen).

[19:22]  ¹⁴ tn Grk “two of those who ministered to him.”

[19:22]  ¹⁵ sn Macedonia was the Roman province of Macedonia in Greece.

[19:22]  ¹⁶ tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[19:34]  ¹⁷ tn Grk “But recognizing.” The participle ἐπιγνόντες (epignonte") has been translated as a finite verb due to requirements of contemporary English style.

[19:34]  ¹⁸ tn Grk “[they shouted] with one voice from all of them” (an idiom).

[19:34]  ¹⁹ sn Artemis was a Greek goddess worshiped particularly in Asia Minor, whose temple, one of the seven wonders of the ancient world, was located just outside the city of Ephesus, 1.25 mi (2 km) northeast of the Grand Theater. Dimensions were 418 ft by 239 ft (125 m by 72 m) for the platform; the temple proper was 377 ft by 180 ft (113 m by 54 m). The roof was supported by 117 columns, each 60 ft (18 m) high by 6 ft (1.8 m) in diameter. The Emperor Justinian of Byzantium later took these columns for use in construction of the Hagia Sophia, where they still exist (in modern day Istanbul).

[19:34]  ²⁰ sn They all shouted…for about two hours. The extent of the tumult shows the racial and social tensions of a cosmopolitan city like Ephesus, indicating what the Christians in such locations had to face.

[20:3]  ²¹ tn BDAG 841 s.v. ποιέω 5.c, “w. an acc. of time spend, stay.”

[20:3]  ²² tn The participle βενομένης (benomenh") has been translated as a causal adverbial participle. L&N 30.71 has “ἐπιβουλῆς αὐτῷ ὑπὸ τῶν ᾿Ιουδαίων ‘because the Jews had made a plot against him’ Ac 20:3.”

[20:3]  ²³ sn This plot is one of several noted by Luke (Acts 9:20; 20:19; 23:30).

[20:3]  ²⁴ tn BDAG 628 s.v. μέλλω 1.c.γ has “denoting an intended action: intend, propose, have in mind…Ac 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30.”

[20:3]  ²⁵ tn BDAG 62 s.v. ἀνάγω 4 gives “put out to sea” here (as a nautical technical term). However, since the English expression “put out to sea” could be understood to mean Paul was already aboard the ship (which is not clear from the context), the simpler expression “sail” is used at this point in the translation.

[20:3]  ²⁶ tn BDAG 199 s.v. γίνομαι 7 has “ἐγένετο γνώμης he decided Ac 20:3.”

[20:3]  ²⁷ sn Macedonia was the Roman province of Macedonia in Greece.

[23:12]  ²⁸ tn Grk “when it was day.”

[23:12]  ²⁹ tn Grk “forming a conspiracy, bound.” The participle ποιήσαντες (poihsantes) has been translated as a finite verb due to requirements of contemporary English style.

[23:12]  ³⁰ tn L&N 30.72 has ‘some Jews formed a conspiracy’ Ac 23:12”; BDAG 979 s.v. συστροφή 1 has “Judeans came together in a mob 23:12. But in the last pass. the word may also mean – 2. the product of a clandestine gathering, plot, conspiracy” (see also Amos 7:10; Ps 63:3).

[23:12]  ³¹ tn Or “bound themselves under a curse.” BDAG 63 s.v. ἀναθεματίζω 1 has “trans. put under a curse τινά someone…pleonastically ἀναθέματι ἀ. ἑαυτόν Ac 23:14…ἀ. ἑαυτόν vss. 12, 21, 13 v.l.” On such oaths see m. Shevi’it 3:1-5. The participle λέγοντες (legontes) is redundant in English and has not been translated.

[23:12]  ³² tn The word “anything” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[26:24]  ³³ tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[26:24]  ³⁴ sn See the note on Porcius Festus in 24:27.

[26:24]  ³⁵ tn On the term translated “lost your mind” see BDAG 610 s.v. μαίνομαι, which has “you’re out of your mind, you’re raving, said to one whose enthusiasm seems to have outrun better judgment 26:24.”

[26:24]  sn The expression “You have lost your mind” would be said to someone who speaks incredible things, in the opinion of the hearer. Paul’s mention of the resurrection (v. 23) was probably what prompted Festus to say this.

[27:24]  ³⁶ tn Grk “came to me saying.” The participle λέγων (legwn) has been translated as a finite verb due to requirements of contemporary English style.

[27:24]  ³⁷ tn BDAG 778 s.v. παρίστημι/παριστάνω 2.a.α states, “Also as a t.t. of legal usage appear before, come before…Καίσαρι σε δεῖ παραστῆναι you must stand before the Emperor (as judge) Ac 27:24.” See Acts 23:11. Luke uses the verb δεῖ (dei) to describe what must occur.

[27:24]  ³⁸ tn Or “before the emperor” (“Caesar” is a title for the Roman emperor).

[27:24]  ³⁹ tn Grk “God has graciously granted you all who are sailing with you.” The words “the safety of” have been supplied to clarify the meaning of the verb κεχάρισται (kecaristai) in this context.

[27:24]  sn The safety of all who are sailing with you. In a sense, Paul’s presence protects them all. For Luke, it serves as a picture of what the gospel does through Christ and through the one who brings the message.

[27:44]  ⁴⁰ tn The words “were to follow” are not in the Greek text, but are implied. They must be supplied to clarify the sense in contemporary English.

[27:44]  ⁴¹ tn Or “boards” according to BDAG 913 s.v. σανίς.

[27:44]  ⁴² tn Grk “on pieces from the ship”; that is, pieces of wreckage from the ship.

[27:44]  sn Both the planks and pieces of the ship were for the weak or nonswimmers. The whole scene is a historical metaphor representing how listening to Paul and his message could save people.

[27:44]  ⁴³ tn Grk “And in this way it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.